|
|
|
Yogendra Chopra
|
Two Indian Approaches to the
Subject-Predicate Distinction |
249 |
|
|
|
N. S. Dravid
|
Analysis in the Perspective of Indian
Philosophy |
261 |
|
|
|
R. P. Singh
|
Bradley and Sankara |
271 |
|
|
|
P. K. Mukhopadhyaya
|
Being and Being Known |
287 |
|
|
|
S. A. Shaida
|
Ibn Miskawaih's Concept of Justice and its
Metaphysical Foundations |
299 |
|
|
|
Rita Gupta
|
Certain Aspects of the Causal Theories of
the Buddhist, Hume and Mill : A Comparative
Study |
319 |
|
|
|
M. L. Sondhi
|
The Relationship between the Third World and
the International System |
337 |
|
|
|
A. J. Bahm
|
How to Make Philosophy More Relevant |
347 |
|
|
|
A. B. Randeria
|
The Laws of the Traditional Logic and the
Interpretation Problem |
359 |
|
|
|
Bina Gupta
|
Another Look at the Buddha - Hume
"Connection" |
371 |
|
|
|
N. V. Sovani
|
The Social Milieu in India and Development
(I) |
387 |
|
|
|
M. P. Marathe
|
An Analysis of Syat in Syadvada |
409 |
|
|
|
Kishanlal Kwatra
|
Microphysics and Reality |
423 |
|
|
|
Shefali Moitra
|
Some Reflections on Misunderstanding |
433 |
|
|
|
R. K. Raval
|
Some Misconceptions about Buddha and Their
Refutation |
441 |
|
|
|
S. K. Ookerjee
|
A New Theory of Beauty by Guy Sircello: A
Critical Review |
459 |
|
|
|
S. R. Bhatt
|
The Concept of Negation (Nisedha) |
473 |
|
|
|
P. R. Damle
|
The Central Teaching of Gandhiji : An
Outline |
477 |
|
|
|
Mohini Mullick
|
Brown on the Nature of Social Practices |
483 |
|
|
|
Pradeep P. Gokhale
|
The Philosophical Position of Jayarasibhatta |
489 |
|
|
|
D. N. Govilkar
|
Some Comments on Locke |
499 |
|
|
|
Reviews
|
|
509 |
|
|
|